H.H. Dorje Chang Buddha III’s Accomplishments in Saving and Liberating Living Beings
Introduction
After we at World Buddhism Publishing LLC and World Dharma Voice Inc. conducted a rigorous investigation and evaluation all of the material we had gathered, we were astounded. The realization manifested in Buddhist circles caused us to conclude that “complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas” had become an empty phrase. We truly could not find one person who could in practice perfectly meet each and every standard that such phrase entails. Although it was our hope as Buddhists to find such a person and although we searched diligently, our efforts ultimately came to naught.
However, in the past few years we finally found the source. We truly think that the complete proficiency of H.H. Dorje Chang Buddha III in both exoteric and esoteric Buddhism gave birth to His Holiness’s perfect mastery of the Five Vidyas. The Five Vidyas are everything good in the universe. We were unable to find any person of holy virtue in history whose accomplishments in these areas were that complete and that high.
For many years, we as publishers have been searching data banks on Buddhism all over the world. The facts prove that H.H. Wan Ko Yeshe Norbu Holiest Tathagata is indeed a consummate master whose proficiency in exoteric and esoteric Buddhism and mastery of the Five Vidyas are unsurpassed. We have not yet been able to find data on any individual that indicates such individual has exceeded the high realization and accomplishments of H.H. Dorje Chang Buddha III.
After we published the original manuscripts of this book, we sent them to dharma kings, great rinpoches, and eminent monastics all over the world to seek their opinions on the book. Everyone who read it was moved to the point of being astonished. They could not repress their heartfelt admiration. They even entered a state of meditation, applied deep dharma powers, and reached a correct conclusion regarding the status of H.H. Dorje Chang Buddha III. Each of them expressed their sincere opinions through congratulatory written messages that highly praised His Holiness. We are very grateful to them.
However, to our great surprise, H.H. Wan Ko Yeshe Norbu Holiest Tathagata opposed publishing in this book numerous true examples of people of holy virtue formally acknowledging Him as their master as well as numerous true examples of holy occurrences relating to Him. H.H. Dorje Chang Buddha III said, “Do not announce to the world such things. These things are not related to cultivating oneself. I am an ordinary person. Many holy occurrences are simply the coincidental coming together of causes and conditions relating to the four great elements or the result of the joint karma of living beings. It is still unknown whose realization caused such holy occurrences.” The words, conduct, and state of virtue of H.H. Dorje Chang Buddha III evoke within us extreme admiration.
However, in the end, we still put in the book several true examples that H.H. Dorje Chang Buddha III wanted removed, such as the Buddhas bestowing nectar; Great Perfection rainbow light states; Great Perfection Dharma, the practice of which results in instant realization; Selection of Karmic Affinity Initiation; and the lifting of a lotus tub at the Highest Form of Bathing the Buddha Dharma Assembly.
It is most unfortunate that H.H. Dorje Chang Buddha III insisted on taking out true examples of extremely holy dharma kings and golden throne holders formally acknowledging H.H. Dorje Chang Buddha III as their Master. As an expression of the dharma, we kept in this book only some examples of venerable ones, rinpoches, and dharma teachers formally acknowledging His Holiness as their Master. We have since come to realize that not publishing such examples was appropriate. This is because the status of H.H. Dorje Chang Buddha III Holiest Tathagata is obvious. From the lineages of each of the main sects of Buddhism and from their lineage refuge trees, we see that Dorje Chang Buddha was the original ancestor of all of Buddhism, the primordial sambhogakaya Buddha. There was no sambhogakaya Buddha before Dorje Chang Buddha.
We have included in this book examples relating to some modern eminent monastics and people of great virtue who are disciples of and who cultivate themselves under Dorje Chang Buddha. Because of their level of realization and status, they are not among the foremost disciples of Dorje Chang Buddha. To say that they are among such foremost disciples would be like calling an ordinary soldier a general or regarding a venerable one as a great Bodhisattva. Could it be that all of the disciples of Dorje Chang Buddha are only on the level of those eminent monastics and people of great virtue? Those who answer this question affirmatively are truly acting in an impure manner! How could the monastic and lay disciples of Dorje Chang Buddha included in this book be mentioned in the same breath with the five Buddhas in the five directions? The five Buddhas in the five directions are no more than representatives of all the Buddhas. Even all of the Buddhas are disciples of Dorje Chang Buddha. Comparing those disciples of Dorje Chang Buddha who are eminent monastics and people of great virtue with Amitabha Buddha and other Buddhas would be like comparing a drop of water to an ocean or a mustard seed to Mount Sumeru! Could it possibly be that this is not the case? Such disciples are totally unqualified to be compared with the Buddhas. Even though such disciples are highly regarded by people and are truly great monastics of their generation, patriarchs, or Bodhisattvas, when considering the totality of the Dorje Chang Buddha’s disciples, they are actually just humble, minor disciples.
Take, for example, Shi Ji Xin, who is the dharma teacher in charge of cremations for the Baoguang Chan (Zen) Temple. That temple is one of the four major Buddhist temples in China. He wrote a written request to H.H. Dorje Chang Buddha III to become a disciple of H.H. Dorje Chang Buddha III. Although he is an ordinary monk, we have included his written request in this book because he personally witnessed numerous holy scenes demonstrating that disciples of H.H. Dorje Chang Buddha III attained liberation from the cycle of reincarnation.
We have included these people in this book simply because they have the karmic affinity to be in this book. During the time they have been disciples of H.H. Dorje Chang Buddha III, they have exhibited certain true signs, such as experiencing wisdom and good fortune, seeing their original nature, ending the cycle of birth and death, attaining control over their own living and dying, realizing wisdom through meditative concentration, turning into rainbow light and soaring away, passing on to the Western Paradise, leaving behind sariras (holy relics) after their cremation, or attaining remarkable realization. Such achievements by disciples of H.H. Dorje Chang Buddha III are too numerous to mention. However, because we did not want this book to be too thick and therefore difficult to carry around, each category only includes a limited part of the available examples. It was not possible for us to publish all of the available examples.
People live in a type of reality in which they need the testimonials of other people who live in the same generation. Such true evidence transforms their hearts. Had we not used such testimonials in A Treasury of True Buddha-Dharma, all of the testimonials would have come from either Buddhas or great Bodhisattvas! If such a statement is not true, then why would Buddhas, Bodhisattvas, dharma kings, and rinpoches of each of the main sects have recognized the identity of His Holiness as being H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu after they solemnly practiced the dharma, applied supernatural perception, and deeply entered the dharma realm? And why would they have recognized that His Holiness is the pre-eminent holy being in Buddhist history with the greatest proficiency in both exoteric and esoteric Buddhism and the highest, most complete mastery of the Five Vidyas?
(This text was translated from the Chinese text that follows.)
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